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¸ÉÒnùkÉÉjÉäªÉºÉ½þ»ÉxÉɨɺiÉÉäjɨÉÂ
THE PANEGYRIC CONSISTING OF THE
THOUSAND NAMES OF THE CELEBRATED DATTATREYA
(Contd. from
Jan.-Feb. 2005)
‡VÉiÉä‡xpùªÉÉä ‡VÉiÉGòÉävÉÉä ‡VÉiÉÉi¨ÉÉ ‡VÉiɨÉÉxɺÉ:*
‡VÉiɺÉÆMÉÉä ‡VÉiÉ|ÉÉhÉÉä ‡VÉiɺÉƺÉÉ®ú´ÉɺÉxÉ:**54**
423. the Conqueror [or the Subduer]
of the senses, 424. Imperturble, 425. the Conqueror of the mind,
426. Triumphant over mind, 427. the Conqueror of attachment, 428.
the Controller of the vital breath and 429. the Conqueror of the
worldly passions, (54)
‡xÉ´ÉÉǺÉxÉÉä
‡xÉ®úɱɨ¤ÉÉä ‡xɪÉÉäMÉ: IÉä¨É´É‡VÉÇiÉ:*
‡xÉ®úÒ½þÉä ‡xÉ®ú½þRÂóEòÉ®úÉä
‡xÉ®úÉ„ÉÒ ‡xɯû{ÉɇvÉEò:**55**
430. Free from passions, 431. Self-supported, 432. Certainty21
[or Free from what is to be achieved, if the text is
], 433. Free
from what is to be protected, 434. Desireless, 435. Free from
egotism (i.e. Humble), 436. Indifferent, 437. Guileless [or
Honest] [or One who has no attached things], (55)
‡xÉiªÉ¤ÉÉävÉÉä ‡´É´ÉäEòÉi¨ÉÉ ‡´É„ÉÖrù: Eò¨ÉǺÉÉvÉxÉ:*
‡´ÉtÉlÉÔ {É®ú¨ÉÉlÉÔ SÉ
¸ÉrùÉlÉÔ ºÉÉvÉxÉÉi¨ÉEò: **56**
438. Eternal knowledge, 439. the
Embodiment of the discriminative notion, 440. Absolutely pure,
441. the Means of the accomplishment of actions [or the Fulfilment
of actions or the Winner over actions], 442. the Seeker of
knowledge and 443. the Aspirant of the final beatitude, 444.
Desirous of faith, 445. the Embodied form of accomplishment, (56)
|ÉiªÉɽþÉ®úÉä ‡xÉ®úɽþÉ®ú: ºÉ´ÉÉǽþÉ®ú{É®úɪÉhÉ:*
‡xÉiªÉ„ÉÖrùÉä ‡xÉ®úÉEòÉÆIÉ: {ÉÉ®úɪÉhÉ{É®úɪÉhÉ:**57**
446.
Restrainment of organs [in embodied form], 447. Fasting [or
Abstaining from enjoying the objects of senses], 448. Intent on
having all types of food [or Intent on bringing all near], 449.
Ever-pure, 450. One who wishes nothing [i.e. Free from desires],
451. Devoted to perusal [or Devoted to meditation or Intent upon
accomplishment (= fulfilment), (57)
+hÉÉä®úhÉÖiÉ®ú: ºÉÚI¨É: ºlÉÚ±É: ºlÉÚ±ÉiÉ®úºiÉlÉÉ*
BEò‚SÉÉxÉäEò°ü{É‚SÉ ‡´É‚´É°ü{É: ºÉxÉÉiÉxÉ:**58**
452. Subtler
than the subtle, 453. Minute, 454. Large and 455. Extremely large,
456. One and 457. Multiformed, 458. Endowed with universal forms,
459. External, (58)
xÉèEò°ü{ÉÉä ‡´É°ü{ÉÉi¨ÉÉ xÉèEò¤ÉÉävɨɪɺiÉlÉÉ*
xÉèEòxÉɨɨɪɂSÉè´É xÉèEò‡´Étɇ´É´ÉvÉÇxÉ:**59**
460. Possessed of innumerable forms, 461. Multiform22,
462. Embodied form of abundant multifarious knowledge, 463.
Possessing innumerable names and 464. the Augmentor of various
lores, (59)
±É¨¤É‚SÉèEòɇxiÉEò‚SÉè´É xÉÉxÉɦÉɤɇ´É´É‡VÉÇiÉ:*
BEòÉIÉ®ú‚SÉ ¤ÉÒVÉ‚SÉ {ÉÚhÉǤÉÒVɺÉxÉÉiÉxɨÉÂ**60**
465. the Large one and 466. the Absolute one23,
467. Free from various emotions24,
468. the One Syllable (i.e. ‚), 469. the Origin, 470. the Absolute
and eternal seed, (60)
¨ÉxjÉ´ÉÒªÉǺiÉxjÉ´ÉÒªÉÇ: „ÉɺjÉ´ÉÒªÉÉæ VÉMÉi{ɇiÉ:*
xÉÉxÉÉ´ÉÒªÉÇvÉ®ú‚SÉè´É „ÉGäò„É:
{ÉÖ‡lÉ´ÉÒ{ɇiÉ:**61**
471. Possessing the power of spells, 472. Endowed with the power
of tantra,
473. Having the power of scriptures, 474. the Lord of the world,
475. Possessed of multifarious powers, 476. the Master of Indra
and 477. the Lord of the earth, (61)
|ÉÉhÉä„É:
|ÉÉhÉnù: |ÉÉhÉ: |ÉÉhÉɪÉɨÉ{É®úɪÉhÉ:*
|ÉÉhÉ{É\SÉEò‡xɨÉÖÇHò: EòÉä„É{É\SÉEò´É‡VÉÇiÉ:**62**
478. the Controller of the vital breaths, 479. the Giver of life,
480. the Very Life, 481. One who is bent upon the restrainment of
the vital breaths, 482. Beyond the five vital breaths (and) 483.
One who is above the five sheaths (viz. the †®Ö´ÖµÖ, the ¯ÖÎÖhÖ´ÖµÖ,
the ´ÖÖÖê´ÖµÖ, the ×¾Ö–ÖÖÖ´ÖµÖ, and the †ÖÖÓ¤ü´ÖµÖ sheaths),
(62)
‡xÉ‚SɱÉÉä%‡xÉ‚SɱÉÉä%ºÉÆMÉÉä
‡xɹ|É{É\SÉÉä ‡xÉ®úɨɪÉ:*
‡xÉ®úÉvÉÉ®úÉä ‡xÉ®úÉEòÉ®úÉä ‡xɇ´ÉÇEòÉ®úÉä ‡xÉ®ú\VÉxÉ:**63**
484. Steady, 485. Incomparably firm25,
486. Free from attachment, 487. Free from the mundane existence,
488. Free from the diseases26
[or
Pure or Infallible], 489. Self-supported, 490. Having no form,
491. Beyond modification, 492. Taintless, (63)
‡xɹ|ÉiÉÒiÉÉä
‡xÉ®úɦÉɺÉÉä ‡xÉ®úɺÉHòÉä ‡xÉ®úÉEÖò±É:*
‡xɹ`öÉ ºÉ´ÉÇMÉiÉ‚SÉè´É ‡xÉ®úÉ®ú¨¦ÉÉä ‡xÉ®úɨɪÉ:**64**
493.
Uncognised, 494. Unvisualised, 495. Unattached, 496. Unperplexed
(i.e. Steady & Calm), 497. Steadiness (in embodied form) [or Firm
adherence], 498. All-pervasive, 499. Non-commencing [i.e.
In-different] and 500. Infallible, (64)
‡xÉ®ú¨¤É®ú:
ºÉk´ÉMÉÉä{iÉÉ „ÉÉxiÉÉä nùÉxiÉÉä
¨É½þɨÉÖ‡xÉ:*
‡xÉ:„ɤnù: ºÉÖEÞòiÉ: º´ÉºlÉ:
ºÉiªÉ´ÉÉnùÒ ºÉÖ®úä‚´É®ú:**65**
501. Not wearing garments (or Veilless i.e. Free from Maya),
502. the Protector of the beings, 503. Calm, 504. the Controller
of the senses, 505. the Great Sage, 506. Soundless (i.e. Calm &
Serene), 507. Meritorious, 508. Self-dependent, 509. the
Truth-teller (and) 510. the Lord of the Gods, (65)
YÉÉxÉnùÉä YÉÉxɇ´ÉYÉÉxÉÆ YÉÉxÉɇMxÉV´ÉDZÉxÉÉä ¤ÉÖvÉ:*
‡GòªÉÉ´ÉÉx¦É´É®úÉäMÉɇ®ú‡‚SɇEòiºÉÉ SÉ®ú¨ÉÉ MɇiÉ:**66**
511. the
Imparter of knowledge, 512. (Sacred) Knowledge and Wisdom, 513.
the Fire in the form of knowledge, 514. the Fire, 515. the Wise
One, 516. the Person of actions, 517. the Enemy of the disease in
the form of the mundane existence, 518. the Embodied form of
healing27,
519. the Supreme Goal, (66)compound
IÖê´Ö¾ÖוÖÔŸÖ:,
the correct word should be
‡xɪÉÉæMÉ:
and not ×ɪÉÉäMÉ:.
Here, the translation is given taking the word
‡xɪÉÉäMÉ
as found
in the printed text.
*22 The
word ×¾Öºþ¯Ö means ‘Multiform’, ‘Possessing diverse forms’.
*23
BäEòɇxiÉEò
means
‘perfect’, ‘absolute’, ‘complete’, ‘assured’, ‘exclusive’ etc.
*24
xÉÉxÉɦÉɴɇ´É´É‡VÉÇiÉ:
may mean
‘devoid of various feelings or thoughts’.
*25 The word
+‡xÉ‚SɱÉ:
generally means ‘unsteady’; but the compound can be solved as
xÉ
‡´ÉtiÉä ‡xÉ‚SɱÉ: ªÉº¨ÉÉiÉ ºÉ:*
Therefore, we have
translated the word accordingly.
*26 The word
‡xÉ®úɨɪÉ:
means (1) Free from diseases (2) Happiness (3) Welfare (4)
Untainted (5) Pure (6) Guileless (7) Free from defects or
blemishes (8) Infallible. Prof. J. J. Pandya suggests
‡xÉ®úɨɪÉ:
to mean ‘The Cleanest One’.
*27 The word
‡SɇEòiºÉÉ is
derived from the root
‡EòiÉÂ
to desire; to live; to heal;
to cure. Here it means, perhaps, embodiment of healing the disease
of
ºÉƺÉÉ®ú*
(To be contd.)
– Prof. Dr. K. J. Ajabia
50, Shree Sadguru nagar,
Saru Section Road,
Jamnagar, Gujarat.
qqq
March-April
2005
URL:http://www.shrisaibabasansthan.org
E-mail :
saibaba_anr@sancharnet.in
E-mail : saidadar@bom3.vsnl.net.in
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